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The person as the hologram - Юрий Низовцев
- Дата:28.06.2024
- Категория: Научные и научно-популярные книги / Иностранные языки
- Название: The person as the hologram
- Автор: Юрий Низовцев
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Philosophers have explained the world. Thinkers-designers", for example, Marx, have pointed out, how to change the world. And now will know, why to the world not to do without the person.
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Along with that, insight can be caused artificially when keeping of the specified three positions, exemplified by the actions of shamans and sorcerers.
Usually shaman enters in the desired state by means of special techniques which promote shutdown of self-consciousness in its open form. The most efficient techniques for Siberian shamans are the combination of sound tools (tambourine), dance and the use of funds which rank as narcotic now. Shaman stays in the "space of insight", "opened" by him, so much how many necessary (sometimes several days) to clarify a problem, always having in mind and not losing a specific goal, and remembering need of return to itself back in all completeness, i.e. shaman does not forget about the stay in this "otherworldly space". For this reason he is capable to return from the "otherworldly" world.
The ordinary person also, happens, enters in similar state unexpected for himself, receiving sometimes answers to questions, which are not resolved by the known methods. This as if automatic entrance to state of insight means also automatic exit from it that in itself retains identity of the person.
Similar state, which is not controlled by human reason, is called as inspiration. It has various forms and is reached, as a rule, irrespective of the person at the moments of a stress, relaxation, half-asleep state and other unusual states.
An ordinary person, as a rule, does not remember what happened to him in this state. He remembers only the answer to the question, stated mentally. However often success in this state is not achieved, in particular, because the person fuzzy formulated a question or lacked the necessary training – there are no necessary representations, knowledge, abilities and experience; in this case the sense of the answer is distorted or the complete comprehension of the answer is not reached.
Nevertheless, arrival of inspiration, in effect, is explained by local coincidence of interest, which is expressed in certain purpose, and experience of the person.
Intensive interest, for example, can bring the person to state of excitation, and experience helps to formulate the questions correctly that often leads to "emergence from nowhere" of comprehension of an event or the answer which is required.
In any case, the mechanism of intuition consists in such combination of the highest and lowest forms of consciousness, at which consciousness begins to work automatically (without reflections and logic), as it occurs at animals for their survival, and along with that into this automatic scheme relatively short-term are involved all practices of the person in the form of the gained experience in this sphere, the available knowledge and abilities with certain target orientation.
Similar rather short-term harmonious merge of target programs of a self-consciousness and the ideal programs of the lowest consciousness for a survival which do not counteract each other, as usual, and work in unison, for example, helping the person to escape from a misfortune, reflects their reciprocal interest in an extreme situation whereas in routine circumstances their interests and aspirations, as a rule, vary that clearly is looked through in contradictory actions of each person.
If voluntary or involuntary address of the person with a definite purpose to own lowest consciousness does not contradict aspirations of the last, related mainly to the survival of the organism, then the person receives necessary to him if, of course, he will understands the answer.
To do this, and relevant experience is required.
A typical example of insight caused artificially, which in many cultural communities has been challenged as a hoax, or it is just ridiculed, and at best, it is represented by certain miracle, or under it unsuccessfully try to bring scientific-logical base, is actions of shaman or sorcerer.
For example, it is known that Siberian shaman, entering a trance, is capable to specify quite precisely location of spontaneously wandering wild deer that is especially important during hunger strikes of natives.
Shaman can also foretell how dangerous will be a path of the traveler in the district known to shaman, as if looking in the future.
It is known also that Indians quite precisely foretold arrival of spring that is important for determination of the beginning of agricultural works.
These examples in the context of our work indicate that particular target insights appeared in an initial stage of formation of a self-consciousness when the person, on the one hand, as the being, understanding itself in time, obtained an opportunity of actions on own comprehension, having understood that it is capable to influence on the environment consciously according to own plan, adapting it for itself, and not just being applied to it, and at the same time keeping substantially ability to follow instincts of an animal, which he was recently, for example, to instincts of the hunting predator, and on the other hand, the person did not yet master in proper degree the main techniques of intellectual activity, rules of logical constructions, the abstract thinking in its main forms. The person does not know mathematics yet, he is not able to extrapolate, there is no writing, and language is primitive.
Therefore the science for it as a way of acquisition of the useful knowledge is absent.
However, people needed every day to anticipate danger, to procure food, heal the sick, etc.
Out of this situation was found in selection from the tribe, in particular, of the most experienced hunters, comprehended many secrets of this activity and who at the same time were able to cure themselves in long wanderings from some injuries and inflammations.
Thus, experience of the acquired target rational activity could be combined in them, with this or that success, with the instincts and reflexes of an animal which have not yet gone into the depths of consciousness, being almost ideal action program in situations known to an animal, in particular, when procuring food (fast determination of the location of a prey, the instinctive accounting of habits of a prey, ways of efficient killing, the accounting of weather conditions, force, dexterity, endurance, cruelty, fearlessness, etc.).
On the other hand, own experience, knowledge and skills prompted to this special person the right choice the type of a prey in this season, the type of weapon, footwear and other equipment.
The special person could combine this specialization with efficient treatment of a number of diseases, weather forecasting, etc.
It was necessary only to find ways of the switching of own "open" consciousness (the highest consciousness, or techniques of self-consciousness, i.e. intellectual techniques having a target focus) on the second plan for work in unison with own "closed" consciousness (the lowest consciousness, or consciousness of own animal beginning) for the solution of the task, set in advance, by means of instinctive-reflex programs, but having in mind the set goal of this interaction of both forms of consciousness in the person.
Such ways were found out from routine practice, inasmuch was already known narcotic effect of a number of herbs, as well as sounds of a rhythmic row during dances.
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